Dear Friends in Christ,

Another Earth Day has come and gone. Did you celebrate – or otherwise do something to mark it?

I spent time reading reflections by Christians on the earth because more and more Christians are encouraging Christians and churches to study and practice being “green.” Why? Because if we’re about choosing the ways of life over the ways of death what’s more fundamental – and inclusive – than preserving the life of our planetary home for everyone?
With this in mind, UCC church pastor and denominational leader, Jim Antal, has redefined love of neighbor in his book Climate Church, Climate World. He writes:

We are called to love our neighbors as ourselves … and we must recognize that future generations are no less our neighbors than those who live next door today. We can think of this as Golden Rule 2.0….No longer is it morally adequate to expand our understanding of justice to include in the circle of neighborly treatment more distant neighbors. We must recognize that all people, indeed all creatures alive and all those yet to be born, are our neighbors.”

Toward this aim, our wider UCC church leaders have developed a pathway for congregations to adopt an identity and focus for their ministries: becoming a Green Church. It makes sense, and I’d hope it’d be less difficult for Christians across the spectrum of belief to take on than Open and Affirming has been. After all, even the ancient prophet Hosea made a connection between faithfulness and the environment when he wrote:

Israel, listen as the LORD accuses everyone in the land!
No one is faithful or loyal or truly cares about God…
Violence is everywhere. And so your land is a desert.
Every living creature is dying: people and wild animals, birds and fish.

Blessing of Eastertide!
Ed Koonz

Dear Church Friends,

According to a 2022 Lifeway Research poll(research.lifeway.com), 66% of U.S. adults and 90% of those who attend church regularly believe the Biblical accounts of Jesus’ physical resurrection are accurate.

Of this longstanding statistic, theologian Marcus Borg called this way of understanding Easter “a distraction.” (marcusjborg.org/posts-by-marcus/reflections-on-easter)
He explains, “To think that Easter intrinsically involves the transformation of Jesus’ corpse turns it into an utterly spectacular event that happened once upon a time long ago. This emphasis most often goes with the message that death is not the end for us, at least for those of us who believe in Jesus. As commonly understood, Easter it is about the promise of an afterlife.”

And he adds, “But, Easter is not primarily about Jesus’ triumph over death and a future for us beyond death. Rather, the meanings of the Easter stories in the gospels and the affirmation of Jesus’ resurrection in the rest of the New Testament are much more significant,… (and) twofold. First, Jesus lives; and second, Jesus is Lord.“

This means, he writes, that “Jesus is still loose in the world. He’s still out there, still here, still recruiting people to share his passion for the Kingdom of God – a transformed world here and now.”

And, he concludes, “To reduce it to a spectacular miracle a long time ago and a hope for an afterlife is to diminish it and domesticate it. It is not about heaven. It is about the transformation of this world. Jesus was killed because of his passion for a different kind of world. Easter is about God’s “Yes” to what we see in Jesus. Easter is not about
believing in a spectacular long ago event, but about participating in what we see in Jesus. Crucifixion and the tomb didn’t stop him. Easter is about saying “Yes” to the passion of Jesus. He’s still here, still recruiting…”

This is Marcus Borg whose book, Speaking Christian, some of us will be reading and discussing starting next Wednesday. But, what’s your understanding of – and your relationship to – Jesus’ resurrection? Is your Easter faith mainly about believing in what happened to Jesus and could happen to you when you die, or is it substantially about participating in Jesus’ vision, hope, and Way today?

Eastertide Blessings,
Ed

Dear Salem FCC Friends in Christ, 

Holy Week and Easter are behind us!  Does this mean these days and what they represent are behind us, too?  No!

Holy Week began with our remembering and celebrating first century Jews who dared to harbor the highest of human hopes: the arrival of a Godly human who would lead people into an age of shalom or the well-being of all God’s people on earth.  It ended with their dreams being shattered on a torturous instrument of Roman execution, the cross.  

Evil, seemed to have triumphed.   But, no!  

In the experience of a few, and in the belief of some others, a God of amazing love had the last word in the resurrection of Christ Jesus from the grave.  Their story is wondrous, but hard to embrace.  Not only because of Jesus’ resurrection, but also because evil and death remain rampant in our lives and world.  

So, yes the days of Holy Week and Easter are behind us in a secular, literal sense, but the times they represent are still ahead of us in a spiritual sense.  It’s all quite a paradox and conundrum that requires time – maybe even a lifetime – to integrate into our lives.

Fortunately, for us, this is exactly what the church has given us.  For the church has not given us only an annual day, but an annual season in which to reflect upon Easter’s meaning and integrate its perspective into our lives.  It’s called Eastertide, and it lasts seven weeks! 

As the continuing drama of life – with all its human hopes and tragic sorrows continues, we shall be faithful to Easter’s call that we reflect  it unto transformation.   And, in the end, we shall not leave Easter’s life  in the ash heap of human history, but shall make it vitally real. 

This is my hope for us as those who comprise Christ’s church.  What’s yours – after Easter? 

Blessings of Eastertide, 

Ed Koonz

Dear Friends in Christ,
Robert Cottrel, a writer and inspirational speaker with 35 years’ experience in nonprofit management, is a former evangelical Christian church member who’s spent decades helping bring hope into the lives of children with life-threatening illnesses. He’s just written an article posted on Patheos, a non-denominational, non-partisan online media company providing information and commentary from various religious and nonreligious perspectives (www.patheos.com). It has this provocative title: Has the Church Resealed the Tomb? In this season of Eastertide, a time for embracing the fullness of Easter, I think it’s an article worth giving a thoughtful hearing.

Cottrell writes,

I often ponder the path the church has taken. How its steps, meant to follow the footprints of Jesus, have veered so far away from the open tomb and Jesus’ message of lavish, unconditional love and inclusion. It’s a path that places us back under the shadows of law and stones of conditional love and exclusion, and puts Jesus back in the tomb and reseals it with power and fear!

Jesus was all about the outlier. He shared a message of an all-encompassing love—a love that knew no boundaries, that extended beyond the margins of society, that embraced the outcast, the marginalized, the misunderstood. Jesus’ ministry was one of radical inclusion, where the least likely were the most welcome. This was a love that broke the chains of legalism, that challenged the rules, religious leaders and institutions. He put the entirety of the law into two commands: Love God and love others…

Yet, as I look around today, I see so many churches that are the exact opposite. They have nothing to do with the teachings and message of Jesus. He is just a mascot. They prioritize rules over relationships, dogma over empathy, and orthodoxy over understanding. They have rolled those stones back across the entrance of the tomb, trapping, with fear and false teachings, themselves and their followers inside.

The exclusion of LGBTQ+ individuals is a prime example of this regression…

Cottrell is obviously speaking to a particular group of churches with which he has experience, but we all practice a degree of intolerance and indifference that can result in exclusion of others. So, it is we ought consider what kind of welcome we offer newcomers to church as well as to strangers in the community outside our walls and in our lives. For, as Cottrel concludes: If you want to be a people of the resurrection, and not a people of a re-sealed tomb; the best way to celebrate Easter and move forward is by loving yourself and loving others the same way the one you claim to follow did.

Blessings of Eastertide, Pastor Ed