Tag Archives: love

“Revealing Love”

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Two hands in the shaped in the form of a heart with the sun shining through. The text underneath says "What do you love?"

Presented to the First Congregational Church of Salem on September 12, 2021

The other day, I received a new book in the mail from an author I love. And as I tore open the brown paper packaging, I saw a piece of paper attached to the shrink wrap covering the novel. The paper was from the distributor asking for a good review and assurance that they would make things right if there were any problems. Now, this request seemed odd at first. Odd until I realized, what we all know is true – that negative feedback is far more powerful than positive reviews. 

But this truth is not just in the selling of books; it is throughout every part of our life. In fact, the research psychologists, “John Gottman and Robert Levenson who closely studied the effects of negativity with couples, (suggested a) ratio (of five to one), meaning that for every negative encounter, there should be a minimum of five positive ones to counterbalance the effects of the first.” A truth, we can all recognize as most times the negative things in our world seem to outweigh the positive.

Yet, I wonder what is the toll of this negativity on you, on any of us, on society in general. If people only focus on the negative emotions like fear and hate, what will become of them and their relationship with God? Sadly, I expect it will separate us more; make our traumas last longer; and intensify our everyday concerns. I expect our societal focus on negativity will make us only see the worst in people and turn our hearts to stone. I expect it will become harder and harder to love one another when we can only see the negative in the people around us. 

However, it is not too late to be recreated – to shift – to exercise the positive muscle of love. We can counterbalance the ick of negativity by revealing our love in the world – or at least in our world. So, beloved – what or who do you love?

Before we continue, would you pray with me?

Holy Loving Creator, invoke in us the breath of Your Love once more; recreate us with the ability to reveal your love to one another; help us learn how to love all of Creation. May these words and meditations be pleasing to You, God, the one we Love – first.

Now beloved, I bring these thoughts to you as the world does seem to be in a perpetual slide of negativity. We only hear about the bad things happening in the world like the 1,436 people who have died in New Hampshire from Covid-19; but not the 106,264 people who recovered, or a vaccine which was created many times faster than any other vaccine in human history, or the considerable healing of our environment during the last year and a half, or the yearning reminder of what and who we love while we were apart all this time, or all of us coming back together on this Rally Sunday to worship God -together. Rather, people tend to focus on what we have lost, even though the blessings are far greater. Perhaps it is because all that we have heard – read – seen on the news is a never-ending slew of negativity being poured out for all of us to consume. Negative stories which propagate more and more fear and hate; stories which particularly affect us as we are aware of the world and feel called to make it better. Yet, hearing these stories is not making the world better, it’s making us want to fight or flee. I am actually surprised to see anyone leave their home after a year and a half of this never-ending onslaught of negativity which we cannot seem to avoid in our world.

And perhaps we do need to avoid the negative; but counterbalance it with positivity; so, we can re-engage the world in a healthy way. 

I believe our scripture from the Wisdom of Solomon reveals this teaching. For, the bulk of this book speaks against the negative influences in the author’s world, like the injustices in Egypt which led Moses to lead the people into the wilderness. It is even estimated by the theologian Michael Kolarcik that this text was written around thirty to forty BC when the Jewish people were being oppressed by the Roman Emperor Caligula. Yet, today’s scripture only hints at these conflicts most notably in the phrase “but against wisdom evil does not prevail.” Therefore, we know these influences are inspiring this scripture. However, the passage does not feel like an expulsion of negativity. In all honesty, I read this text over and over knowing that these negative influences were there; but feeling – experiencing – believing in the glorification of God. The breath of positivity seemed to exude from the passage. 

Beloved, what I am explaining is an experience which I hope you all have from time to time. For, it is not only the words within the Bible that matter; but also, the way they are expressed. To explain, wisdom, which you may have guessed, has a double meaning. Wisdom can and should be seen as the wisdom we know as humans. The quality of having experience, knowledge, and good judgment as defined by the dictionary. But also, wisdom in our scripture is revealing the divine aspects of God in five different metaphors expressed as the power, glory, light, working, and goodness of God. In other words, wisdom for the author is both part of God and a divine personified gift given to humankind to guide us in our discernments. More to the point, the author uses these five different positive aspects of God to actually alter the reading of this passage by counterbalancing the one negative aspect of injustice. 

This way of expressing oneself opposes the way our society is engaging the world right now, like when people focus only on the negative and forget the positives of life or when news broadcasts only share stories of suffering. Although we cannot force everyone to share only the positive things in the world, there is Good News. 

The Good News which is found when we counterbalance the negatives of this world with a minimum of five positive things much like our scripture did in today’s reading. Yet, I wonder what could be so positive to reshape our world – even our personal world – even our world right here in the First Congregational Church of Salem. What positive emotion could allow our friends to set aside their fears and return to worship – once more. What could be so positive that the negative conflicts of the past are forgotten? Beloved, what of God’s greatest gifts could be so positive that we lose track of the negative emotions of hate and fear? Does anyone know? I pray that you do; for it is right there in our scripture reading from the Gospel according to Matthew? Right there in the teachings of Jesus. Right there in our first and greatest commandment – LOVE. 

The Good News of love – the Commandment to love God, to love your neighbor and, yes, to love yourself. For, love is the ultimate positive emotion and this commandment, I believe, is taught to us by Jesus as a way to counter all those negative emotions and feelings in our world. All those negative emotions which lead to one eventual series of outcomes: violence, a separation from one another and thereby a separation from God. The negative emotions like fear and hate which keep us from coming together as one Beloved fellowship under God. 

But how do we love anyone or anything else when we have been inundated with fear and hate for so long? When the world is on the edge of violence? When we are already full of that negative ick making each day a confrontation on Facebook, at work, in your home. How do we come back after so long away? Love – simply begin with love. Rally your love once more. Tell yourself and all of us what and who you love because it has been a year and a half. And we need to witness you revealed through that love; so, we can all love who you are now. Begin there, begin by loving yourself – every time one negative thing happens, remember five things you love; every time you feel fear, remember five people you love; every time you start to feel hate, tell God about five loves you have at that moment. 

Start there and then I pray you will join us in our Love Challenge from my Pastor’s Letter this week by coming home – to the FCC – to tell us all what and who you love. Write, draw, share in some way what or who you love on a heart (much like these) and then place your hearts throughout the church. Imagine how wonderful it will be to actually witness all of our love revealed throughout our home – here? If you are not ready to be in the church, send your hearts to me and I will place them wherever you would like. For, I do know not everyone can come back yet for safety reasons; but I pray you never let fear or any other negative emotion keep you away. Instead, I pray you will always let the love you have and give to one another be greater as we follow God together as one Beloved community. In the name of that divine love, we will always pray. Amen.

“What is God’s New Creation?”

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Text "New Day Start / All Things New / Revelation 21: 1- 6" in front of an image of a sunrise over the mountains. A tree is on the left side.

Presented to the First Congregation of Salem September 1, 2021

It is no secret that the last two years have been very hard for many of us in this fellowship. We miss our friends and loved ones. We miss our freedom to go out to dinner without fear. We have missed funerals – weddings – and graduations. These changes have been hard. But change is always hard. We feel this truth, regularly. No matter what happens next, times of change are hard, painful, and may even feel like the end of the world. This reality is true whether the change is something sad like the loss of life, something joyous like the birth of a child, or something neutral like going back to school, the office, or church. The actual change is hard; for, we have grown accustomed to a “new normal” and we find it difficult to let go of the practices – policies – people we have accepted as part of our life.

Yet maybe we are not living through a time of change; but rather, the apocalypse in Greek understanding. Which is not the end; instead, the apocalypse is literally translated as “from cover.” In other words, maybe we are finally living in a time which is bringing the world out from under the cover of the darkness – the tragedies – the injustices which we have lived under for years. Maybe and then again – maybe not, maybe we are only one step closer to the apocalypse after this pandemic. Either way, I do believe it is time for us to discover together what New Creation is being created by God through us in this beloved fellowship.

Before we continue, would you pray with me:

Holy Creator who created each and every one of us in Your eternal Love, Invoke in us Your love once more – invoke your love and allow us to witness the next step of the kin-dom You are creating within Your beloved fellowship – here. May the words we speak today and the meditations on each of our hearts be forever pleasing to You God.

Now beloved, this calling to discover the New Creation – though unsettling at times – painful once in a while – and always hard is not something new. We are called to do this every day – if not in every moment of our life. For no two moments are alike. Think about that concept – no two moments are exactly the same even if we are doing the same thing we do every day, every month, every year. Even if we maintain strict routines in our life no two moments are ever the same. For, the sun is not always the same – the world is different each time we look out and witness Creation. So, I wonder why we get stuck rejecting change and the world which is constantly made new from the cover of darkness. Why do so many of these changes create anxiety and stress in our lives? I am guessing it is because we do not know what the New Creation will become.

However, even when my son was being born – which was one of the happiest days of my life – it caused me anxiety and stress. For, my world was changing. My family was going from three people to four. I had never been a father to a newborn. I wondered if Nate would be accepted by his stepbrother. And then there was the whole pregnancy as I helplessly watched my former wife struggle with her changing body. And even though these changes were and are beautiful, the world I knew – the normal I was used to – the life we lived before was no longer; and, we had to discover what the new creation of our family would become – together.

Although our reading from the Book of Revelation is referring to the New Creation of the kin-dom of Heaven, I feel this scripture will help us understand anytime we are called to discover new creations in our life. For, the prophet John has already engaged in the changes. The powers that work against people and the beast who is out to destroy all Christians. And today we witness in the first few lines of our scripture this depiction fully realized. For the author says, “and the sea was no more.” Now for those of us who love the ocean, this phrase seems a little disturbing. But the sea for the ancient people of Asia Minor is not wonderful as it represents the watery dragon of chaos who fought against the Babylonian God of Creation according to the theologian William Barclay. Furthermore, it is believed that the ancient people actually despised the sea, in general, until after the invention of tools like the compass. This dislike of the sea, I imagine, came about because the sea is very symbolic of change – never the same and ultimately dangerous. One could even say it is chaos incarnate. Therefore, as the prophet John begins to share the Good News of how we find the New Creation he is also saying that change – the very source of change – the sea, is no more when we finally reach the kin-dom of God. 

And although there are still changes in society and the pandemic, I believe the conflict of change much like the sea can go away. We can step away from it as easily as we walk away from the seashore. But to do so, we must alter our focus onto something like the New Creation being created. In literature terms, we must pass the climax of the story and witness the resolution of the new creation of peace being revealed. In the story of my son’s birth, this point was when he was finally born, joy abounded, and the concerns over changes became more distant by the moment. Still how do we here in this community get past the chaotic changes and focus on the new creation, which is not fully present – yet.

Well Beloved the Good News of how – lies in the phrase from God who sits on the throne in our scripture. He says, “I am the Alpha and the Omega, the beginning and the end.” And although these phrases seem clear, I believe a different translation of beginning and end will shed light on the Good News of how we discover the New Creation in a world still changing. The other translation for the Greek word arche, or “beginning,” is source. Whereas the other translation for telos, or “end,” is goal. So, let me ask, how do these translations alter our thinking about the New Creation being built – today. How does your mind shift when we consider God as the source and the goal of everything we do, say, or consider? I expect the answer is that these translations alter our view quite a bit. 

Alter our view, even though we are still dealing with the changing world around us. Changes which may seem scary as we approach a post – isolation era. But just because we are still dealing with changes – sometimes by the minute, it does not mean we cannot remember the one constant: God, who is the source and the goal. God is the source of all – including you, our neighbor, and all of Creation. Moreover, God’s Love is constant and accepts you for you were created by her in Love. For me, this constant is a powerful reminder. For, it allows me to witness all people as equally valuable in God’s eyes – even amongst changes and the conflicts of change pulling at our lives. It reminds me, we are all equally loved by God. Yet, what does this mean when we also say God is the goal. Are we saying the way of God is to accept all who God has created as equal brothers, sisters, people throughout creation? Yes, it does. That is exactly what this constant means to me. It is the Good News of how God is building the new creation – together with us. A creation where all people are loved, accepted, and welcomed, no matter who they are or where they are on life’s journey for God is our goal – to love as God loves – to accept as God accepts – to be as God is revealed.   

Here, in this congregation as we deal with the chaotic unknown and changing world, it means we remember the people beside us, behind us, in front of us are also equally loved and welcomed here by God. It means that sometimes we have to turn away from the changing sea and focus on the goal – God. It means we consider God’s loving, accepting, welcome as the goal in each and every discernment we make; for God is the only true constant we have within our world. When we come together with God as our source and our goal, we cannot be wrong even if we disagree; for, our love is building this New Creation and is bringing us one step closer to the kin-dom to come. May everything you discern – every day – be guided by the truth that God is both our source and our goal throughout our life. In the name of Jesus who showed us the way. Amen.

Pastor’s Letter Aug. 29, 2021

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An image by Nathan Greene called "The Blessed Hope." The picture depicts the second coming of Jesus and the angels descending to Earth amongst the human beings in the foreground.
Nathan Greene “THE BLESSED HOPE“

Good morning Beloved,

I pray you are all well and feeling equally loved by God. For you have been, are now, and will always be – loved equally by God. Equal to everyone else and all of Creation. This Truth is the core of Jesus’ ministry of the kin-dom of God, or Heaven, a place or time when we will not just be, but also feel – equally loved. It is a time when our pride, ego, sense of entitlement is over. It will be the place where no one is worse or better than anyone else; for, we are all created equally.

I have long since seen this message of equal love in the kin-dom as the core of God’s mission and ministry through us in the UCC. It is what we strive for as did our Congregational predecessors. In fact, this truth of our faith even made it into the Declaration of Independence when our forefathers wrote, “All men are created equal.” Today, we can look back and say: Thomas Jefferson meant only the landowners were equal. And although our forefathers actions showed this truth, his words were a dramatic change from the English monarchy. In other words, the words were a step towards the kin-dom of God, a revelation, if you will, of how we, as a faith, are called to become: a people who both are and feel we are created equal.

Of course, we were not there yet in Jefferson’s time nor are we there, today. The world in which we live is not living into the kin-dom, yet. There are still injustices being done to each other every day in all manner of ways. Therefore, many people still feel the unequal, unwelcome, and oppressive tendrils of this earthly world. So, how do we help the world – our community – our fellowship feel that we are all equally loved? Through the loving steps of action, Beloved, through action in everything we do. Through the action and example of God’s equal Love to all people. For, we cannot change society over night, just like Jefferson could not shift the entire world through those few words; but, we can be an example of God’s equal Love in everything we do from our conversations to our conflicts. We can live into the vision of the kin-dom and one day, I pray that we will all feel that equal Love from God and one another which Jesus shares with us throughout his ministry.

May you feel the blessing of God’s equal Love poured out for ALL – always.

your pastor, Brian

As always please call (207-350-9561) if you need anything. Next week, my pastoral care hours are Tuesday and Wednesday 10:30 – 6:30; Thursday and Friday 8- 4. I may be writing from home on Mondays but may be at church. If I am in the office, please feel free to stop in to talk. This Wednesday is our last service for the summer and we are, God willing, reopening fully on September 12 for Rally Sunday. Many blessings and Love to you all, always.

“Who Is Your Beast?”

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An image of a multi headed beast / dragon sitting on a volcano with a cross in the foreground.

Presented to the First Congregational Church of Salem August 25,2021

Who is your beast? Who is the person which you feel is so different from you that they have become an Other in your mind? Who is the thing who has become subhuman – an animal – a beast which does not have the same rights under God as you? I expect many of us would answer no one – everyone is equal and loved under God if we were asked face to face, right now. But I am asking you now and pray that you will be honest to yourself. Is there anyone in your life who you have ever considered a beast?

Even for us Christians, I have witnessed this demonizing, time and time again. I have seen racial prejudice and oppression, heard and experienced the Othering of people in Afghanistan following 9/11. I have seen this dehumanizing coping skill used by otherwise loving people many times over the last few years. Every time someone uses the phrase: those Trumpers – those Social Justice Warriors – those anti-vaxers – those fear mongers – those republicans – those democrats – those things on the other side. Still, growing up I thought it was only me – thought I was only one who thought there was a beast; and I did not realize that many of us believe there is one trying to destroy us – harm us – abuse us. Beasts which work against God and the love God grants to all people -equally. So, I ask this question again, who is the beast in your life?

While we share with God who our beast is, would you pray with me:

Holy Creator who loves all people and created us all in this love please fill our hearts with your love once more so we may be free of the pain – anger – and hate. Bless us o God so we may endure in Your loving faith now and forever. May the words from my lips and the meditations on all our hearts be pleasing to You God

Now beloved, I admit that I have used this coping skill in my life. It was a way for me to justify my anger and hatred of someone who I felt wanted to destroy me emotionally, control me physically, manipulate me intellectually. In my younger days, I no longer believed the beast’s life mattered as they were simply out to destroy me, and I no longer had a moral obligation to care about them. And, I am not alone in using this coping skill, beloved. Many people who have been abused start to witness their abuser as a beast. It is part of the healing process when we take control of our life once more and stand up for ourselves.

Sadly, not everyone gets to this point. Not everyone of the “34.7% of New Hampshire women and 35.4% of New Hampshire men (who) experience intimate partner physical violence, intimate partner sexual violence and/or intimate partner stalking in their lifetimes” according to the National Center for Injury Prevention and Control get to the point of a survivor where they can see their abuser as a beast. Not everyone of the “1 in 3 women and 1 in 4 men (who) are physically abused in New Hampshire ever get beyond being abused by a person who sees them as a thing to be abused. The reality of these numbers is this, beloved, that approximately 460,000 people in New Hampshire are the victims or survivors of physical abuse right now. That number is a little over four time the amount of people who have ever been infected with Covid-19 in New Hampshire. Four times. Granted Covid has taken more lives; but, the numbers I have provided were only for physical abuse. We cannot even register the amount of people who are mentally, emotionally, or spiritually abused every day, let alone overall.

We cannot fully determine these numbers as being a victim of abuse in this country is still considered taboo. Who would believe a 6’4” cis gender male could be abused by anyone? But, if it is not already clear, I am a survivor of domestic violence, and my beast was my brother. I got to the point where he was no longer human. I got to the point where I witnessed him hit my mother. I got to the point where his life no longer mattered, and I had him by the neck – squeezing. I became a survivor willing and able to stand up for myself. However, I often wonder what would have happened if my sister had not helped me see that my beast was also a person. What would have been the damage to me, if I had taken his life that day and used my beast’s weapons of violence against him? Thank God, I will never know because my faith endured and helped me step away. Not everyone is that blessed to see clearly again – see clearly enough that there is a person before them and not a beast.

Yet, I imagine that the prophet John witnessed this same conflict in the Christian people who were being persecuted by the Emperor Domitian. I imagine this truth for the beast in our scripture is symbolic not of the devil or some non-physical adversary from last week, no, the beast in this reading is symbolic of the Roman Empire. The physical entity who is persecuting the Christians. More specifically, each head represents the seven major Emperors of Rome according to the theologian William Barclay. The ten horns go on to represent all ten Roman emperors who had existed up to the point of this writing. Finally, each head blasphemes the name of God which again is directly relating to the practice of Caesar Worship and the various ways each of these emperors claimed divine rulership. And throughout this exposition, the prophet John depicts the Roman Empire in a way which the people would understand – as a way they could connect – as the beast.

In the end of this scripture though, the author shares the Good News. The Good News of how the people can survive against this beast. The Good News of how we all can survive the beasts we face throughout our lives. The prophet says, “If you are to be taken captive, into captivity you go; if you kill with the sword, with the sword you must be killed. Here is a call for the endurance and faith of the saints.” In other words, there will be beasts who try to destroy us – enslave us – even abuse us in this life and this horror we must endure. Why, we do not know, and it is horrendous that anyone must endure these tragedies in life. I do not even come close to an understanding of why, speaking as one who has survived. But, in this endurance – in dealing with these tragedies – in dealing with these beasts; we must endure by refusing to use their weapons to defeat them. We cannot use violence to kill the beast for they are human and a Creation of God. We cannot use the sword because the sword will come back to kill us in guilt and regret – in sorrow and sadness – in hate and prejudice. Therefore, beloved, please know this call is one of endurance in faith. Endurance to our faith as we heal and confront the people who have abused us or our loved ones – the beasts of this life.

That said, there is an additional Good News this week for all of us, The Good News from the Gospel according to John where Jesus says, “This voice has come for your sake, not for mine.” The voice of scripture – your voice – all of our voices are here for the sake of one another – the persecuted – and the abused, not for us. We have or will survive – see our beast – and endure in faith. For, this truth I have no doubt as we are all here to lovingly support one another – every day. Yet, many people who are abused in our community cannot even reach the point of witnessing their beast, let alone sharing their truth. They remain silenced, isolated, and controlled by not only an abuser but a society which does not even believe abuse is a problem.

However, this Good News reminds us that our voices are here – here to tell the Truth so this epidemic of abuse and the silencing of people will end. For you see, we do not tell our story for us; we share so the victims know they are not alone. We do not guide people away from violence for us; we lead so the survivor will not be emotionally scarred from guilt. We do not hear the horrors of abuse for us; we listen so the beasts of abuse will be brought into the light of God’s judgement and all people may one day be free of having to endure anymore domestic violence. Therefore, I pray you will share your beast with one another, be brave in this vulnerability, and trusting that we all love you. For this gift that you give one another may reveal the places we can become the voice and ears for all people who are being abused – right now. Thereby, we may work towards the end of abuse which is happening to roughly 1 out of every 3 people or the equivalent of approximately 37 people in this fellowship. May your love and enduring faith guide you today and always as we heal the world together. In the name of Christ who shows us the Way, Amen.

Pastor’s Letter August 1, 2021

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An image of a man standing on a pile of gold coins in a vault.

Good morning Beloved,

Warmest greetings of Love on this Sunday morning. I pray you are all whole and well. Yet, as I offer this simple prayer I know that many people in our world today are not well. They are not well mentally, physically, and especially spiritually. People are not whole as they struggle with some part of their life. Yet, this reality, beloved, is the point: we are not partial beings. We are whole individuals which require us to care and maintain every part of our complete being, to be healthy. We need to care for our bodies and minds – our emotions and our finances – and yes we must care for our spiritual connection to God. Sadly, many people today do not care for every part of their whole selves. This unhealthy truth is apparent amongst many of our brothers and sisters in the world.

Now perhaps, this thought came to me as I witnessed the healthy choice of Simone Biles to step down in the Olympics last week due to stress. And I must say blessings and peaceful wishes to her for discerning what she needed to do in order to be healthy. Sadly though, Biles is rare. For most people cannot even see the breadcrumbs of their struggle let alone the illness which is growing in them and throughout society. Although there are a variety of examples, one bread trail is particularly relevant to today and it grows into the illness of greed.

Now, the illness and sin of greed can be for power and superiority, to force our will on others, or for the simple accumulation of wealth. It is an illness which places the “I” as the most important aspect in every situation. “I want it; so, I should have it;” “What’s in it for me;” or “you have it; so I should (even though I refuse to work)” are some of the various breadcrumbs which I have heard over the years. Breadcrumbs which reveal there is an illness of greed within our society. But, the strange thing is that this illness is in our society – not, as far as I have seen within our fellowship, Thank God. 

These thoughts, beloved, are leading me to one conclusion: perhaps there is a cure for the illness of greed which we know here, in this community of faith. Perhaps the cure to society’s illness is in something we do or rather believe in differently. I wonder if that cure lies not in us but in who we believe to be the “I” of our lives. Who is your “I,” your Hero(ine), your “I AM”? Perhaps, this truth and cure given freely to other people within our society will help heal their spiritual side; so, they too may be whole and well in the loving hands of our great “I AM,” God.

With thoughts of Love,

Your pastor, Brian

As always please call (207-350-9561) if you need anything. For the remainder of the summer, I am shifting my pastoral care hours to Tuesday and Wednesday 10:30 – 6:30; Thursday and Friday 8- 4. I may be writing from home on Mondays but feel free to stop in to the church if the outside light is on, for I am here. Many blessings and Love, always.

The Seed of the kin-dom

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The image is of many different types of families standing before the Cross at sunrise. The text " Family Worship is prominently in the foreground.

Presented to the First Congregational Church of Salem June 13, 2021

Let us pray: 

Holy God who calls us to Your kin-dom – reveal the reflections of Your kin-dom here on Earth amongst our words and Your faithful disciples. May these meditations be always pleasing to you God.

Throughout the New Testament, Jesus shares with us many parables, or simple stories to illustrate a moral or spiritual lesson. Today’s parable from the Gospel according to Mark is one of my personal favorites and one I am sure we will reflect on many times together. It tells of how a small seed which you can barely see will grow into the largest of bushes – sometimes reaching 30 feet tall. Now I wonder, I wonder if you can imagine hearing this parable and not knowing that the seed which Jesus speaks of is Love? I suppose many of us can because we regularly see the great bushes around us. The outcome of a seed which has been nurtured in our families and in our fellowship. The results of faithful discipleship which has already been sown, nurtured, and invited to grow amongst all of us. That said, these beautiful bushes all began because God first sowed a seed – a seed of love in the hearts of our faithful and we are now witness to the blooming flowers, large branches, and fanning leaves which provide us a home and the shade to rest our weary souls.  

Yet today, words spoken by me alone cannot relay the full beauty of the bushes amongst us – the bushes which have continued to help grow our fellowship over the last year – the beautiful reflections of the kin-dom; we are creating here together – as one people. No, my words alone cannot reveal or celebrate the seeds of the kin-dom planted amongst our faithful. So, today let my words not be the only ones heard as we begin our celebrations of all of you who have helped to nurture the seed of love and grow our fellowship through these dark times. Celebrations which will continue for many months. Therefore today, I invite you to witness the blessed reflection of the kin-dom in your words as our Education Team gratefully recognizes the seeds of love within Lily Chartrain, Jan Bordeleau, Jacob Chartrain, Laura Edwards, and Mark Wellspring who have not simply maintained but grown our worship since September. Beloved, your tribute is a reflection of the kin-dom, the bush which grew from their seeds of love. 

-TRIBUTE (Please watch on YouTube during the worship service: FCC Salem NH Sunday Morning Worship, Sunday June 13th 2021 – YouTube. Tribute alone is approximately 17 minutes)


May we continue to recognize and celebrate the seeds of the kin-dom within our fellowship and throughout all of Creation. In the name of Christ Jesus who reveals the Way. Amen.

The Fruit of the Parent

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The image is of two red and yellow hands holding each other above two red and yellow hands reaching for each other. Between the bottom two hands is a outline of a yellow dove/ All of this is on a blue background above the text, "LOVE YOUR NEIGHBOR" on a orange background.

Presented to the First Congregational Church of Salem, NH on May 9, 2021

I would like to begin today by saying Happy Mother’s Day to all of you who are with us in person and online. To all of you who have given birth and those who have chosen to adopt children. To all the single mothers and the mothers who have a partner. To all of you who have at some point fulfilled the beautiful role of motherhood for a friend, a nephew, or a sibling. To all of you who reveal God’s love as a mother. But that is one of the difficulties of today – today as we become more inclusive and celebrate the breath of motherhood, we realize that the definition of this blessed calling is not so clear. We can no longer clearly define the mother as the definitive biological female who gives birth and raises children. Rather, the calling of a mother has become the person in our life who fulfills many roles. Yes, the people who fulfill these roles can be the biological female in our family; but they may also be one of the biological females, the biological male, or an older niece. So yes, this new reality of inclusivity we are living in today becomes difficult when we wish to honor and celebrate certain people in our life who believe in us – care for us – love us regardless of what we do – the people like our mothers on this Mother’s Day. 

Yet, I believe in all my heart that this difficulty is only because we are still struggling with the gender schisms of the past. Therefore, we are having a hard time accepting the loving fruit that God, our Parent, has and is providing us in the kin-dom to come.

Before we continue, would you pray with me:

Mothering God who reveals love. Invoke in us your divine love once more – teach us through our mothers – and guide us through the Spirit how to love one another as you have, do now, and will forever love us – Your beloved children. May the words spoken today share Your Love and the meditations on all our hearts be pleasing to You God. 

Now beloved these gender schisms I am speaking about today are built right into our societal structures, as old as Aristotle who around 350 BC distinguished between the public sphere as that of citizens, or men, in control of society and the private sphere which included slaves, women, and families. Basically, he defined the gender roles of men and women with the expectation that all women were mothers who worked inside the home, subservient to men. And we have all heard this theory in some shape or form. Furthermore, I assume, and it is my assumption, that some people have enjoyed this structure and others feel oppressed by this societal construct. Either way though, this societal framework has remained in place for thousands of years. Remained in place and created days like today. Days where we have traditionally celebrated our mothers in an exclusive fashion as the women who bear children and take care of the home. 

Yet not all mothers today give birth, work inside the home, or are even biologically female. Our perception of motherhood has grown to become more inclusive than Aristotle’s finite definitions of gender roles which is creating difficulties throughout society. Because change is always difficult, especially changing our perception of who we are lovingly called to celebrate on this day when the very concept of mothers is so ingrained into every aspect of our society. Yet changing who we are called to love into a more inclusive way is not new either. 

For Jesus in our continued reading from the Gospel according to John, reiterates his second commandment: “love one another.” The recurrence of this commandment which appears in all four Gospels reveals how important these words are for all of us to understand. Along with the importance we discussed last week, we must also remember the context of this important last speech. For, Jesus is speaking to his disciples who are Jewish in a Roman society full of schisms, divisions, and exclusions. These separations can be understood as the spheres of influence which separate the Jewish from the Romans – the citizens from the slaves – the men from the women. Leaving each person as part of an exclusive sphere within the greater society. These spheres or defined roles which people inhabited did not allow for upward progression – you could not be born Jewish and become a citizen – you could not be a woman and become part of the military. Each person either remained in their role or fell to a lower place on the societal scale. 

In many ways, we still feel the divisiveness of these spheres today. Today, when women are treated like objects – when women are paid less for the same occupation – or even when we expect a biological female to become a mother in order to be a valuable member of society. These gender roles and spheres are a hold-over from the Roman culture which perpetuated an exclusionary oppression on nearly everyone. Yet, Jesus’ words in this culture full of divisions were not spoken to the oppressors but to those who are oppressed. And to these souls, Jesus reveals the Good News. 

The Good News that the oppressed, the disciples, all disciples even us today are called to love one another. Jesus invites us to this love – this loving of one another without saying who the other one is – without putting disclaimers that he is only speaking about the disciples – without referring to only the people in one particular sphere; rather, Jesus simply says, “love one another” – love thy neighbor. Now, this may not seem to be profound for us here in Salem, New Hampshire as many of us have never felt oppression to this degree. But in the Roman culture where hate, exclusion, and oppression were commonplace it was an extremely profound change for Jesus to ask people who were already feeling oppressed -to love one another. This point is enhanced when Jesus says you are no longer servants, or slaves; but you are now my friends and the beloved of God as long as you do what I command. Beloved, do you see now what Jesus has done in this culture of exclusivity. He changed the world to lovingly include all the disciples – all people – all of us as part of the same sphere – the beloved friends of Jesus – equal to one another as long as we love one another. This commandment is the Good News, a calling to the oppressed, and the inclusive Way to the kin-dom.

But like I said, here in Salem on this blessed day where we celebrate mothers, this Good News may not seem profound. For our doctrine is love and we believe all are welcome no matter who they are or where they are on life’s journey. But I wonder – I wonder would everyone here love another so much that they would sacrifice for another person. Sacrifice for not only our family as motherhood has often revealed; but love the other side – the enemy – our actual oppressor enough to sacrifice for them? That is the true depth of what Jesus is calling us to do – to love each and every person so much that you would be willing to sacrifice everything; so, they may be included – welcomed – loved by God. 

Sacrifice though does not always include our lives and I pray that none of you are ever called to that cost of love – the love revealed in Jesus. Yet, this love does require a willingness to sacrifice. And sacrifice can be as simple as giving up those traditional gender norms to allow ourselves to become more inclusive and welcoming to all people. It could mean sacrificing the territorial feelings some people have that Mother’s Day is only for biological females who are homemakers in order to celebrate the thousands of ways motherhood has enhanced all our lives. It could mean sacrificing part of the day; so, your daughter may celebrate Mother’s Day with her new boyfriend’s mother, or your son may celebrate Mother’s Day with his wife. It could mean sacrificing our preconceived notions that the mother and child are ethnically the same or that there is a biological female in the family. It could mean sacrificing our societal standards built on thousands of years of oppression in order to witness the fruit of inclusive Love which God is calling us too in the kin-dom. It could even mean sacrificing a relationship with someone who is oppressive in order to love one another from a distance. That beloved is the depth of what Jesus is asking us to do when he says, “love one another.” Love one another enough to sacrifice for another person; so, we may all experience the inclusive loving fruit of the Parent in the kin-dom to come. May you never have to, but always willing to, sacrifice for another; so, all people may witness the inclusive Love in the kin-dom of God. Amen.

“The Fruit of Love”

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The image is a blue, partly cloudy sky over an ocean looking through a vine wall. The opening is in the shape of a heart.

Presented to the First Congregational Church of Salem on May 2, 2021

I would like to begin today by sharing my gratitude to all of you – gratitude for granting me some time to get away and nurture other relationships in my life. Relationships like the one I have with my friend, Daniel. 

Although our homes are only an hour and a half away, we rarely see one another. And this reality is not only due to the pandemic; for, we went almost a year without talking. Not that we were upset with each other; but because our lives had become busy – so busy that it was not easy to find time for even a phone call. Yet last week, we were able to meet and nurture our friendship. As I consider our relationship today, I can testify that his friendship has and continues to enhance my life. I can see the outcome, or fruit, of our friendship in the joy we share when we challenge each other intellectually, share the mutual interest of a good superhero flick, or comfort one another over the loss of a family member. These fruits of love have brought us closer together over the years.

That said, our friendship is not perfect, none are. Daniel and I often disagree. However, we accept each other for who each other is and that – that is how we have nurtured the fruits of a true friendship based on Philia, or brotherlylove. 

Before we continue would you pray with me

Loving God who reveals Love through Creation and by sending Your Son, our Christ, to save us – reveal Your Love to us again; so, we may become the fruit of Love for the world to witness. May the words from my lips and the meditations on all our hearts be pleasing to You God.

Now Beloved, the type of love I described earlier is not the only form of love in the world. Countless poets and storytellers have defined love through their works. Every human being on earth, I pray, has or is experiencing love in a different way; for, it is the most powerful positive emotion we can express as human beings. Even the ancient Greeks believed love was so important that they used different words to define the different aspects of this beautiful emotion like Philia which I reflected on earlier. Yet, there is also Storge which is the love between a parent and a child; Eros which is the romantic love between people; and many more detailed definitions of love throughout the Greek language. However, there are three particular aspects of love which bind all forms of love together. Three aspects which are central to the divine Love of God – or the selfless love called Agape. Three aspects which reveal how the fruit of love is not only possible but nurtured throughout our lives.

However, to really explain these three aspects of Love, let us turn to our reading from the Gospel According to John. Here, Jesus shares with us the metaphor of the vine which is about Agape Love and the relationship between God, Jesus, and all disciples. We should also take note that this teaching is occurring after the Last Supper amongst all the disciples, except Judas who has already left to betray Jesus. To the rest of the disciples, Jesus teaches us how we are all called to “love one another” as they are leaving the upper room. Now, we know that Jesus shares this teaching to help keep the disciples from stumbling as expressed clearly in the following chapter. Yet, I also imagine that this teaching is important as this is one of the final teachings of Jesus’ human life. He will not be around to teach us after Judas’ betrayal – will not have time afterwards to show us how to remain loving to one another – will not be present to keep our love from withering away as we fall from the vine. Will not have time to do any of these things until after the resurrection and then it may be too late – some of the disciples may have already been lost.

Therefore, Jesus takes these precious moments to teach us the Good News of how to remain on the vine and continue to produce the fruit of Love through three aspects. First, love is acceptance of differences. The vine has many branches and each of those branches is different – just like all of us. In fact, Jesus is not the only vine but the “true vine” of our faith. Now the vines and branches do not judge the other branches or vines. No, the only way that a branch will be pruned is by the vinegrower, God, and only when that branch does not produce the fruit of love. I believe this aspect is not only a teaching for the disciples and how they may react towards Judas after the betrayal; but also, to every one of us who witnesses injustices in the world and feel like it is ok to attack the person instead of their hateful actions. Yet, Jesus teaches us another way – the way of love to accept the differences of people and let the fruit of love be the evidence for the vinegrower’s judgement, not ours. 

Second, love is a nurtured relationship. We are called to abide, be one with, Jesus as he is one with God. I would even argue that the whole metaphor of the vinegrower, vine, branches and fruit only relate to us because love requires each of us to be in relationship with one another. Much like the Philia love between Daniel and I is only brotherly love because we do nurture our relationship with each other – now. Similarly, I imagine that Jesus is speaking this Good News to sway the disciples from isolating after the betrayal – after Jesus is arrested – and after the crucifixion. All of which is a very real concern for Jesus, at this point in the story. For, he is clearly worried that the disciples will stumble in his absence. However, I wonder if Jesus is also speaking to us today, reminding us that our relationships must be nurtured with each other’s presence to continue producing the fruit of love. Perhaps this is a stretch – perhaps not; for, each branch is different and each relationship as well. But what I can say is that love – every love – even self-love does require one to nurture the relationship through mutual presence which can be anything from a card to gathering together in worship. 

Third, God is love. Although this is clearly stated in our passage from First John, Jesus tells of this truth as well. Teaches us this truth when he says, “Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.”  In other words, we cannot fully produce the fruit of Agape love – the selfless love of God – the love which is nurtured in relationship and accepts all differences in people – without God. She is the source of this love – the source sent through the vine of Jesus for us and into – our lives. This Good News is the fruit of love we are called to share with the world, Beloved. 

But we all know this third aspect – right? This blessed truth that God is the source of Love. We all know this truth; yet I wonder if we remember that the vinegrower has many vines – many branches – many ways that Love is shared with the world. Some of which do not make any sense to us; for, we cannot witness the whole crop of grape vines – let alone all of Creation as the vinegrower is able to. So yes, I wonder about this question as many of us would easily judge Judas as bad; for, he is the betrayer of Jesus. Yet, without Judas’ betrayal how would Jesus have fulfilled the prophecy and become one with God through the resurrection? How would we have been saved from our sins? How would God’s love continue to be revealed through the vine of Jesus? It would not be. Simply put, the love we are called to share today could not be present without Judas’ betrayal.

Mind you, I am not saying Judas revealed love as Jesus taught. I am also not encouraging any acts of betrayal, injustice, or hate as we are part of the “true vine” of Jesus which moves against these atrocities in the world. The “true vine” which produces fruit of love, which is accepting of differences, nurturing of relationships, and humbly following the source of all love – God. And Judas’ path is not our Way. Rather, my point about Judas is to explain how fruitless judgment can be for us mere branches. We do not see the whole picture in Creation. We are witness to only the vine of Jesus and on this vine, we know that we will wither and fall if we are not revealing God’s love through the teachings of Jesus, that simple.

That said, if we judge or hate the oppressors in our world – someone like Judas, someone who is unjust to others, someone who is hateful – I wonder: what is the fruit we are producing? If we use hate to defeat hate what is our fruit? I pray that you see it is not Love – not the Agape love of God through Jesus, our Christ – not the Love which requires acceptance of differences, a nurtured relationship, and God’s eternal Love for all people. May you each witness this truth, reflect on the Agape Love of God, and strive to produce the fruit of Love for all the world to witness throughout this week to come. In the name of Christ who shows us the Way. Amen. 

Love…Revealed

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Image of a cross in front of a cloudy sky. The sun is breaking through the clouds and shining the sunlight on the cross.

Presented to the First Congregational Church of Salem, NH April 4, 2021

Happy Easter, beloved, the journey of darkness is over, and He is Risen. Love is … Wait, I mean Christ is Risen. Not yet at-one with the Father; but has conquered death and Love is… One moment, I mean not yet at-one with God. The prophecies are now fulfilled as the only begotten Son is revealed as our messiah on this Easter morning. Love is …difficult to express. Difficult to express in today’s world when we are in the midst of many – many different journeys of shadow. Words get in the way of expressing the beauty of this Easter morning. Words get in the way of having a conversation about the shadowy journeys we are walking in throughout this life. Words get in the way of embracing the celebration of Love Revealed on this Easter morning. However, words are important as they allow us to reveal the light of Love, like never before. 

Before we begin, would you pray with me

Holy Loving God, who revealed Your Love for us on this Easter morning, open our spirits to Your Love once more – reveal its beauty and make us whole through Your Word. May the words from my lips only speak of Your Truth, o’ God, and the meditations on all our hearts be pleasing to You.

Now beloved, our world today is struggling with many different journeys of shadow. And I like that phrase – especially today – for it shares a different reality than simply saying a social justice movement – an issue – or even the sins of our world. This phrase changes the context to imply that these sins have not come to an end. And, that understanding is healthy; for, they have not. We are not in the kin-dom with Christ – yet. We are still on these earthly journeys along rocky paths. Sometimes the wind is at our back with a smooth downhill road. Sometimes the path takes us up the sheer climb of a mountain with a death-defying breath in each and every handhold. And sometimes – sometimes we witness the glory of Love revealed. Revealed when we come to an oasis in the desert – as people start to think differently about a journey of shadow. 

And we have seen these rest stops on the various journeys – many times. In fact, I am sure each of you – can recall at least one of these glimmers of paradise when Love has been revealed. Perhaps the end of slavery came to mind – though the journey of equality is not over as our society still struggles with racism; maybe, the affirming love we have here for the LGBT+ community – though this journey of equality is not over as this love is not fully revealed to all; or perhaps you thought of equal voting rights, an end to required gender norms, and an increase in educational resources regardless of gender – though this journey of equality is not over as we are still struggling to understand one another, and words get in the way.

Words get in the way like in our scripture this morning from the Gospel according to John. For, the author reveals something that is often overlooked: Mary Magdalene came to the tomb – alone, a clear difference from the other Gospels. Yet, when Mary refers to not knowing about Jesus’ whereabouts, the word used is “we” – “we do not know where they have laid him.” This point changes the context according to the theologian Gail O’Day who understandably believes that the author is not only having Mary represent all followers of Christ; but also, Mary is “ironically echo(ing) one of the decisive misunderstandings of Jesus’ ministry” i.e., “whence Jesus comes and where he is going.” So, why did Jesus come? To save us from sin as the Gospel of Matthew does explain Jesus “will save his people from their sins.” I believe so; but does the scripture tell us how we are saved? Not precisely and this difficulty along with the word “sin” becomes the basis for the misunderstanding around Jesus’ ministry of why he came, especially because there is still sin in the world – journeys of shadow – the Way has not been achieved in the kin-dom of God, for us – yet. Therefore, we fumble with words – not fully understanding Jesus’ ministry or where he went. 

However, the ambiguity of words throughout the Gospel of John also allows us to witness the Good News on this Easter morning – witness a reprieve from the gender equality journey of shadow – and witness God’s Love…revealed. For, here in this passage Jesus says, “go to my brothers and say to them, I am ascending to the Father and your Father, to my God and your God.” On the surface, this good news alone is beautiful; for Jesus by using this double identification formula of “the Father and your Father…my God and your God” is sharing that what is true for Jesus is now true for all the disciples. Moreover, this truth of the Way is for all of us as Mary is, as you remember, representing all the faithful throughout this scripture. 

Further, this beautiful representation of equal leadership in the early Church is highlighted by the word, “brothers.”  Not because of how we understand the word in English today or not even fully because Mary is the one commanded to bring this message, but because the original word in Greek was “Adelphos” which is not gender limiting, here. In fact, the word is being used inclusively to identify all of Jesus’ disciples as his family according to O’Day. Much like today when we use the word “guys” to inaccurately, and sometimes harmfully, describe a group of men and women. Again, words and the misunderstanding of words get in the way of witnessing the inclusive beauty of what we are trying to say and our scripture which does welcome all people into the kin-dom of God. Yet, when we know the context of the place, culture, and time – then – and only then is the Good News revealed.  

Still, one part of the story eludes us: The Love revealed today? For me, this part is the most beautiful aspect of our scripture reading and the gift from God which is now revealed to all of us because Jesus brought us all into his family. That aspect is the word “Father” and the relationship with Jesus as God’s “Son.” Now, I imagine the understanding of Father in reference to God could and does seem harmful to some people, especially as God created us all in the divine image and we humans have a hard time thinking beyond the physical image of a body, of a male or a female body, of gender identity. However, the reality is that we do not know God’s gender. Is God male as represented by Jesus – female as represented by the Holy Spirit – both? 

We do not know; for, our words are broken, and this truth is why I refer to God as both he and she. That said, we do understand the relationship between a loving parent and a child. We understand the love a Father must have when he watches his Son struggle on a journey of shadow; so, other children may see the Way. I can only imagine the many loving Mothers amongst us must also understand the immense Love God has for all of us to allow harm to come to her child; so, we may all witness the Way through the journeys of darkness. Imagine that for a moment, could you do what God does and allow your child to suffer – so, all your children could find their Way. Could you allow one parent to suffer – so, all people could possibly find their way back to you. The amount of Love that God reveals to us is the Good News beloved – it is a love I cannot imagine but this is the Love that God reveals on Easter morning. How are we revealing Love to God? Are we embracing these journeys of shadow and revealing God’s Love to one another? Are we climbing those mountains – risking all to reveal Love in every breath – are we listening to the meaning behind broken words and trying to find the Way to hold one another in Love? I pray that you are as our journey is not over – yet. Jesus’ journey of shadow is over when he reveals the Way to be free of sin along these journeys of shadow. But beloved disciples, our journeys are not yet over as we are not in the kin-dom, yet. So, let us remember the Love Revealed through God, Christ who shows us the Way, and the Holy Spirit which breathes divine Love into every one of our lives. May you always witness God’s Love Revealed and be a reflection of that Love as we walk through the journeys of shadow – together. Amen. 

“Should I?”

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Picture of Martin Luther King JR. praying with the words, "Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. - Rev. Martin Luther King JR."

Presented to the First Congregational Church of Salem, NH January 17, 2021

“Darkness cannot drive out darkness: only light can do that.

Hate cannot drive out hate: only love can do that.”

Beloved, I invite you to consider those words – for a moment. Consider the blessed meaning behind those words written by a man – a prophet – my hero, Martin Luther king Jr. Consider those words and remember that this person fought and died for racial equality in a time when racism was rampant. People were being murdered by mobs because their black body dared to speak to a white body, dared to speak up for themselves, dared to consider themselves human. This society is where King lived when he, with his black body, said: “Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.”

Do you hear the message behind the words? The gift of hope King shared with us on that day in 1963. Can you witness the light of Christ in those words – the love King shared with us even though all around him was hate and darkness? I pray that you do – I pray that you hear the message of love in those words. The message which reveals how to walk in the love of God. That said, I believe King’s message of love is needed as much today as it was then. For, the message behind those words is not about what justice we are seeking but how we are seeking that justice. How are we confronting racism – hate – division in this world? How are you confronting these atrocities? Are you using darkness – hate – violence to drive out racism? Should you? Should our society? Should I?

Or are we called to follow the path of Christ – walking with a prophet who shared love for all people, even the people who hated him. As you consider which path you should follow, as Christians, let us pray.

Holy Christ – Son of God who is the Light of the World – our beacon of Love – our guide on the way to the kin-dom – soften our hearts to the enemies we see around us and help us learn how to share Your Love with the whole world. May the words from my lips and the meditations on all our hearts be pleasing to You, God.

Now, beloved, on January 6th, 2021 – just last week, another atrocity happened in this country. One which shook me to the core – one which I consider the antithesis of Christianity – one which I believe reveals the evil path so many in this country have chosen to take. And let me be clear, I am speaking about the violence which happened in our capital – the use of darkness to drive out what these souls considered darkness – the use of hate to drive out what these souls considered hate. And, I unequivocally say there is no justification for this violence. Much like I believe there is no justification for the violence which has been part of our life for the last year. No justification: but that does not mean this horrible act of violence at the capitol was not expected or even inevitable because…

because, I believe we have been using darkness to drive out darkness. Hate to drive out hate and this horrible event is the inevitable result.

The sad thing is most of us do not even realize our part in these events. We are simply speaking our truth to power – calling out bad behavior – being intolerant of the intolerant. Yet how does calling a person names, cancelling their humanity, or silencing their beliefs drive out the darkness we see as darkness? What darkness are we even trying to drive out when we witness a person of a different ideology – like a republican or a democrat – and call them all racist or all socialist. Are we trying to get rid of the socialist and racist darkness or the darkness that is democrat and republican? I seem to think the latter. I seem to believe that over the last four, twelve, twenty years there has been a growing push to drive out the “other” political ideology and this has percolated into the violence of last week. We see this reality happening when we judge every person at the capitol protests and riots as a racist. Yet, we know they cannot all be racist. Not every person is a racist who believes in one political agenda. But after four years of being silenced, cancelled, and called names for their political identity; what did we think would happen? Did we really think that the rhetoric of division which happens in Washington, on the news, in our grocery stores would not explode?  What do you expect will happen when our brothers and our sisters are called names, cancelled, and silenced for over four hundred years? More violence – looting – riots, like those of last summer.

I believe more violence will happen; because, we have witnessed this frustration percolate out in the silencing of white voices in the discussion of racism; in the cancelling of white monuments which glorified our racist heritage; in the generational trauma of black bodies who use language which may seem angry – hateful – or yes even prejudice to white bodies. We have witnessed these inevitable events quite often over the last many years and for many of us who are called by God to be one with all people in the kin-dom, it becomes difficult. Difficult because we do not know how to help – how to end racism – how to stop the systemic tragedies of racism which are boiling into violence. Difficult to do the hard work of discipleship; therefore, we take the easy path and use darkness to defeat darkness – hate to defeat hate and the cycle of violence continues.

However, there is another way – beloved. The way of the disciple revealed to us through the Apostle Paul in his letter to the church of Corinth, a church which was being destroyed. Not from the greater Roman civilization, but from the conflicts inside – from the people judging one another within the community – from the divisions being created through darkness and hate. To these souls, Paul reveals another way. He first confirms the Corinthian conviction, according to the theologian J. Paul Sampley, of their own perception in the form of a maxim, or an accepted “truth” that “all things are lawful for me.” Yes, Paul agrees all things are lawful – permissible. We all have free will to do what we wish. He then counters this “truth” by saying, “not all things are beneficial… I will not be dominated by anything.” Not all things are beneficial – not dominated by anything. Not dominated by the hate – the darkness which our people – our human beings – our society has been dominated by for over four hundred years. In my heart, I believe hate does do just that – dominates and controls our actions. Paul offers this simple addition to the maxim as a guide to disciples to not be dominated by evil. He also offers the addition that not all we do is beneficial – which comes to the core of our message today. Yes, you may do anything – you may use darkness to drive out the darkness – be dominated by the hate when you use it to drive out hate. Yes, you can do this especially because Jesus believed in justice; but – but, is this path beneficial – beneficial to you – to society – to me? Should I call people names, cancel them, silence them when I find their acts of violence, prejudice, and racism to be the darkness of hate. Is this beneficial?

Our psalm this week, seems to say – no – no we should not – not because it is not permissible – because it is only God who knows what lies in our hearts – only God who knows our path; and only God who may judge me, you, or anyone. For, only that in-depth knowledge can judge fairly – with equity – our actions and inactions in this life. I do not know what lies in the hearts of the person who rioted at the capitol; so, how can I fairly judge them as a racist? How is this beneficial to our unity under God?

This message, beloved, does not mean we accept the hateful actions of people – it means we confront these actions with love – with understanding – with compassion; so, we may all be one with God as one people in the kin-dom to come. It means we share compassion when confronted with people who are suffering from generational trauma by listening with our hearts. Listen to the meaning behind the anger which is percolating through abusive language. Hear the person’s heart and understand what the black body has and is enduring every day in our world. It means we share love when confronted with history being destroyed by offering another way; for, we cannot forget and relive the darkness of our past. This way of discipleship means we share love by stepping back out of the conversation – to listen – to listen with our hearts all the ways black bodies feel the world is inequitable to them – we hear their hearts not so we can fix the situation but to support – we witness their hearts not to drive out hate with hate; but share love together as one people through God.

This good news, beloved, is the first step and what I believe King shared with us in 1963. This message of hope is how we end racism, divisions, and violence – through Love. By loving one another so much that we set aside the offences and love the person before us. The child of God within them and the child of God within each of us. It is a message which requires us to ask the very real question: Should I? Not once or twice; but every single time we are confronted with violence, hate, and darkness. Should I react with darkness to drive out those racist thoughts? Should I hate them back because all I see is their hate of my skin? Should I resort to violence when violence is thrust upon me? Should I – should you – should we, as a people, react with the violence, hate, and darkness of divisiveness when a group of individuals riot on our streets or at our capitol. Should we be controlled by that darkness or should we lovingly witness the person, understand their situation, and share compassion for them? While we let our courts – not us – make sure they are accountable for their actions. Should I walk in the way of darkness or in the way of Christ – our light in the world. Beloved, all may be permissible but only the light of Christ is beneficial. May Christ’s light guide you every time you are confronted by evil and let the love of God drive racism from our world. Amen.